Eugene Clay

EDITED VOLUMES

3. Clay, J. Eugene, ed. Beasts, Humans, and Transhumans in the Middle Ages and Renaissance. Turnhout, Belgium: Brepols, 2020.

2. Clay, J. Eugene, ed. Contact, Conflict, and Crisis in Eastern Christianity. Special Issue of Canadian American Slavic Studies. 2019.

1. Clay, John Eugene; Martin, Russell E.; Skinner, Barbara, eds.  Centers and Peripheries: Interaction and Exchange in Eastern Christianity.  2 vols. Special Issue of Russian History/ Histoire Russe. Leiden: Brill, 2013.

PEER-REVIEWED ARTICLES

25. “Folklore and Conspiracy Theories of a COVID Dissenter: The Life and Sermons of Father Sergii (Romanov)”. FOLKLORICA - Journal of the Slavic, East European, and Eurasian Folklore Association 24 (July 2020):135-62. https://doi.org/10.17161/folklorica.v24i.15693.

24. “Космополитика харизматического православия: Стефан (Василий Карпович Подгорный) и его последователи [The Cosmpolitics of Charismatic Orthodoxy: Stefan (Vasilii Karpovich Podgornyi) and His Followers].” Государство, религия, церковь в России и за рубежом [State, Religion, Church in Russia and Abroad]. №1-2 (2019): 249-271. DOI: https://doi.org/10.22394/2073-7203-2019-37-1/2-249-271.

23. “The Apocalyptic Legacy of Pseudo-Ephraem in Russia: The Sermon on the Antichrist.” In Catastrophes and the Apocalyptic, ed. Robert Bjork, 181-198. Arizona Studies in the Middle Ages and Renaissance. Turnhout, Belgium: Brepols, 2019.  

22. “Religious Liberty in the Russian Federation after 1997.” In Minority Religions in Europe and the Middle East, ed. George D. Chryssides, 142-61. INFORM Series. London: Routledge, 2018. ISBN 978-1472463609.

21. “Religious Freedom, the Religious Market, and Spiritual Entrepreneurship in Russia after 1997.”  In Religious Freedom in Modern Russia, ed. Randall A. Poole and Paul W. Werth, 182-213. University of Pittsburgh Press, 2018. ISBN: 9780822945499

20. “Drama in the Service of Orthodoxy: Dimitrii of Rostov’s Theatrical Investigation of the Schism.” In Performance and Theatricality in the Middle Ages and Renaissance, ed. Mark I. Cruse, 189-207. Arizona Studies in the Middle Ages and Renaissance 41. Turnhout, Belgium: Brepols, 2018. ISBN 978-2-503-57987-0.

19. “Marian Revelations in the Russian Context: The Cosmopolitics of Blessed John,” Nova Religio 21, no. 2 (November 2017): 26-42. DOI: 10.1525/nr.2017.21.2.26

18. “The ‘Quaker Heresy’ in Siberia.” Canadian-American Slavic Studies 51, no. 1 (2017): 122-136. DOI: 10.1163/22102396-05101005.

17. “Three Perspectives on Russian Pilgrims.” Modern Greek Studies Yearbook 30/31 (2014-2015): 373-81.

16. “Multiculturalism and Religious Education in the Russian Federation: The Fundamentals of Religious Cultures and Secular Ethics.” State, Religion, and Church (March 2015): 44-74, http://srch.ranepa.ru/node/482.

15. “A Religious Innovator in Paris: Mother Maria (Skobtsova, 1891-1945).” Women in French Studies (2014): 179-89.

14. “Jewish Studies in Contemporary St. Petersburg.” Scripta Judaica Cracoviensia 11 (2013): 47-53. http://doi.org/10.4467/20843925SJ.13.005.1301.

13. Martin, Russell E.; Skinner, Barbara J.; Clay, J. Eugene; "Centers and Peripheries in Eastern Christianity: An Introduction." Russian History: Histoire russe 40, no. 1 (2013): 1-7. https://doi.org/10.1163/18763316-04001001.

12. “Russian Spiritual Christianity and the Closing of the Black-Earth Frontier: The First Heresy Trials of the Dukhobors in the 1760s.” Russian History 40 (2013): 221-43. https://doi.org/10.1163/18763316-04002005.

11. “Traders, Vagabonds, Incarnate Christs, and Pilgrims: The Religious Network of Danilo Filippov, 1650-1850.” Poverty and Prosperity in the Middle Ages and Renaissance, ed. Anne Scott and Cynthia Kosso, 225-39. Arizona Studies in the Middle Ages and Renaissance. Turnhout: Brepols, 2012. https://doi.org/10.1484/M.ASMAR-EB.1.101064.

10. “The Woman Clothed in the Sun: Pacifism and Apocalyptic Discourse among Russian Spiritual Christian Molokan-Jumpers.” Church History 80, no. 1 (March 2011): 109-138. https://doi.org/10.1017/S0009640710001587.

9. “The Predecessors of Patriarch Aleksandr (Kalinin) of the Russian Ancient Orthodox Church: Archbishops Nikola (Pozdnev) and Stefan (Rastorguev).” Gumanitarnye issledovaniia Vnutrennei Azii [Humanities Research of Inner Asia], no. 2-3 (2008): 90-98.

8. “Mapping the Limits of Orthodoxy: Russian Orthodox Missionary Encounters in Perm' Diocese, 1828-1912.”  Russian History/Histoire Russe 35, no. 1-2 (2008): 113-28. https://doi.org/10.1163/187633108X00201.

7. "An Old Believer Monastery on the Volga: The Cheremshan Monastic Complex, 1820-1925."  Slavonica 7, no. 2 (2001): 9-27. http://dx.doi.org/10.1179/sla.2001.7.2.9.

6. "The Church of the Transfiguring Theotokos and the Discourse of Russian Nationalism, 1984-99."  Nova Religio 3, no. 2 (April 2000): 320-49. https://doi.org/10.1525/nr.2000.3.2.320.

5. "Russian Israel."  Communal Societies 18 (1998): 81-91.

4. "Apocalypticism in the Russian Borderlands: Inochentie (Levizor, 1875-1917) and His Moldovan Followers."  Religion, State and Society 26, nos. 3/4 (1998): 251-63. http://dx.doi.org/10.1080/09637499808431829.

3. "Literary Images of the Russian 'Flagellants,' 1861-1905." Russian History/ Histoire russe 24, no. 4 (Winter 1997): 425-39. https://doi.org/10.1163/187633197X00212.

2. "The Theological Origins of the Christ-Faith [Khristovshchina]." Russian History, 15, no. 1 (Spring 1988): 21‑41. https://doi.org/10.1163/187633188X00032.

1. "God's People in the Early Eighteenth Century: The Uglich Affair of 1717." Cahiers du Monde russe et soviétique, 26, no. 1 (January-March 1985): 69-124. https://doi.org/10.3406/cmr.1985.2034.